Skip to main content

In trials, be holy!

1 Peter 1:13-2:3.

Knowing the joyful truths from the last session about our faith, Peter then goes on to say, therefore...be holy! (v13).

Being holy means to live a God-centred life. It looks like not conforming to ungodly desires (v14, 2v1) but setting our minds on the eternal things of God (v13, 2v2), living in reverent fear of God (v17) and loving God's people (v22). This cuts against the grain of the me-centred worldview of life. It is, therefore, no surprise that every trial and distraction in life combats any attempt at living a God-centred life. So how do we respond?

Peter's encouragement in verse 15 is: be holy in all you do — keep being holy, continue (2 Timothy 3:12-13). In trials, be holy for three profound reasons - all based on the very nature of God.

In trials, we are to be holy (keep being, continue to be) because:

  • God is holy.
Verse 16 says "Be holy, because I am holy." We see Yahweh's holy identity in I AM (Exodus 3:14). And He is the one who called you (v15), i.e. He birthed you. Peter presents our life as a shared trait between a parent and a child. He explores this further: the physical birth by our ancestors (perishable seed) produced a perishable empty life (v18), but our new birth by our Father God through the blood of Christ and the enduring word (imperishable seed) produced imperishable, eternal life (v23) - which reflects in what we do - holy in all we do (v15).

Have you ever seen a kid behave in such a way that made you recall their parent or granny? Something that made you think, "Wow, she makes the same gestures as her Mum" or "Wow, his Dad rubs his nose like that."

Just like a child has traits of their parent, those born of God have traits of God - holy like God. And that is what it has always meant to be God's children (Leviticus 19:2, 20:26). This is the main point: in trials, keep being like your Dad - God - who is holy! (v16)

  • God is impartial in judgment.
The one we call Father judges impartially. Here, Peter calls God our Father. And this should motivate us to live in reverent fear of Him alone (v17). This reverent fear (holy living) is not hinged on condemnation but on conviction, as verse 17-18 says: we live in reverent fear "for we know that [we are on the right-imperishable-side]" of our Father's Sovereign justice.

Peter brings God's sovereignty in judgment alongside our eternal destiny to combat the ideology of fear in trials. This is important because fear is the enemy's greatest weapon in trials: What will people think if I express my Christian values? What if I lose my job or my friends?...

And the encouragement is: only your Father is sovereign, so live in reverent fear of Him alone (v17).

  • God is good.
Peter continues by saying we should desire pure spiritual milk of God's Word, an example of holy living. So why should you desire the word? Because, by it, you grow up into salvation (2v2), now that you have tasted that the Lord is good (2v3). The "grow up into salvation" points to the ongoing Christian journey, while the "now that you have tasted" points to a completed event of our new birth by the word (v23).

Peter's encouragement is that God's goodness revealed in our new birth also transcends and flows through our journey, even in trials. Here, Peter calls Him Lord (2v3). If God is so good to save us through the Lordship of His Son, then he is good to sustain us in and through trials.

In his letter, Peter continually points to the nature of God to encourage believers to persist in faith even in trials. He shows us that the right perspective of God is essential to thriving in our godly lives.

Reflect & Pray
How do trials affect your perception of God? In what way might Peter's reasons encourage you to look to God in your journey?
Thank you, Father, that because of who You are, we can trust Your word and live for You no matter life's journey in Jesus' name, amen.

God bless you exceedingly,
Sam.

Popular posts from this blog

True life begins with accepting the word

Mark 4:1-20, 26-29. (The Parables of the Sower and Growing Seed). How do you respond to God’s word? Jesus shows that the continuous experience of true life only comes from accepting the word of God. Anything short, at its best, only yields momentary joy. In teaching about the Kingdom of God (v11, 26), Jesus speaks of a farmer who goes to sow seeds and scatters them on all kinds of soils, with the good soil truly yielding life (v1-8, 26). The seed is the word of God (v14), and the soils are how we respond to the word. But there is only one right response. Accept it The parable shows that just as the kind of soil affects the yield, the kind of response affects the experience of the Kingdom of God. It’s like signing up for an online service, say Amazon; there are terms and conditions open to all. You can either ignore it, tiptoe around it, cons...

Accompanied by unfailing love

Ruth 1:1-22. I hope you had an enjoyable Christmas break. Happy New Year! The Book of Ruth has been called the most beautiful short story ever written because of its simple narrative. A narrative that shows how God’s provision for our needs or challenges is often woven into the simple acts of human kindness. Chapter 1 shows the kindness of a daughter-in-law, Ruth, to her mother-in-law, Naomi (v8, 16, 22), and we’ll see God at work through that. But first, the passage sets the context by introducing us to Naomi’s loss… Naomi lost her family… When Naomi (which means pleasant) is first introduced, we are told of her loss. A woman in a foreign land who lost her family (v1-5). She feels bitter, empty and afflicted by the Lord (v21). Why so? …Because Naomi knows Israel’s God to be the Almighty—Sovereign. He can bring famine to ...

God’s mercy: sovereign over all

Jonah 1:1-16. I hope you had an enjoyable Christmas break. Happy New Year! Have you ever had one of those sat-nav moments where no matter how far off course you go, it keeps rerouting and repeating “make a u-turn.” That’s the story of Jonah. God sends him north-east to Nineveh, but Jonah heads west to Joppa instead. And the book shows us something remarkable: God’s response to people on the wrong route isn’t abandonment, but mercy. Like a sat-nav, He keeps rerouting and calling us back to Himself. Jonah takes us on a journey into the nature of God’s mercy. In today’s passage, as we see the striking stubbornness of Jonah toward God, we begin to see the saving sovereignty of God’s mercy. In spite of Jonah’s refusal of God’s directive, God is still in control. He commands and can change all things (Ps 148:5, Jer 32:17). ...