A Devotional Life

Matthew 13:44-46, 51-52. (The Parables of the Hidden Treasure and the Pearl of Great Price). It’s easy to overlook, but God calls you a treasure. Do you trust His view of you? In these parables, Jesus describes the kingdom as a treasure discovered by a man, and then as a merchant searching for fine pearls. In both stories, something priceless is found, and everything else becomes worth giving up to have it. From the thread of all parables in the chapter so far the man or owner is the Son of Man, Christ (Matthew 13:37), but in regard to treasures He says the man or owner is also his disciples, us (Matthew 13:51-52; 6:33). Through these parables, Jesus reveals not only that He is our treasure but also that we are His. Christ is our treasure. In the parable, when the man finds the hidden treasure, his discovery fills him with joy (v44) and a sense of infinite worth (v52). He then sells everyth...

Matthew 13:24-30, 36-43, 47-50. (The Parables of the Weeds and Net). What would your future look like? The first time I was asked that, I knew I had to take my Maths and Science seriously. That simple question inspires one to plan today for the life they hope for tomorrow. In today’s parables, Jesus speaks about another kind of future that affects everyone: the end of the age or God’s judgment. He also addresses a problem that affects everyone: the problem of evil, or the coexistence of good and bad. The purpose of presenting these two realities together (in juxtaposition using the same parables) is to make the point that you cannot believe or experience one without the certainty of the other. In other words, just as real and inescapable as is the problem of evil in our world today, so will be the future judgment. But here's the good news: Jesus used the parables to show how His kingdom offers ...

Luke 13:10-21. (The Parables of the Mustard Seed and the Yeast). One time, I was leading a service in our Church in London, and a homeless man walked in and sat at a seat we had reserved for our Senior Pastor. Somehow, he had slipped past the welcome team. One of the trainee pastors stared at me to do something, but I didn’t. Then I stared back at him to do something, but he didn’t. So, to avoid further awkwardness during worship, we let him sit there. What a situation! In today’s passage, a similar situation occurs, but this time the religious leaders respond in a way that prompts a rebuke from Jesus. In the passage today, Jesus heals a woman who was crippled for eighteen years on a Sabbath day. How transformative. She began to praise God, and the people rejoiced, but the religious leaders were upset that it wasn’t done their way (v10-14). So Jesus rebuked them, using parables to illustrate the ...

Matthew 25. (The Parables of the Ten Virgins, the Talents, and the Sheep and the Goats). Before the parables, Jesus in Matthew 24:36-51 describes His return as happening on an ordinary day, while people go about their daily routines. It will be sudden, like a thief in the night. So how can we live wisely? Jesus says by being ready (24:44). Jesus uses three parables to show what being ready looks like... Guarding what you have In Jewish culture, well-oiled lamps were needed to complete nighttime weddings. Losing oil and heading off to buy some is like losing the rings and heading off to buy some during your ceremony. Therefore, readiness, as shown by the wise virgins (v10), looks like guarding what you have. Notice where they are called wise: V4      “The wise took oil” V8-9   “The foolish asked the wise for oil, and they said ‘No’...

Luke 15. (The Parables of the Lost…Sheep, Coin and Son). The three parables were Jesus’ response to a criticism from the Pharisees. They saw that tax collectors and sinners gathered around Jesus, and that He welcomed and ate with them (v1-2). And Jesus likened the tax collectors and sinners who had gathered around Him to something important that was lost (v3-32). Can you recall a time you lost something important? I once arrived at the airport and realised my passport wasn’t in my jacket. I thought, could I have forgotten it? In the middle of the check-in area, with everyone stirring, I emptied my hand luggage; my clothes, bank cards, documents, laptop, and everything else were scattered all over the place. I finally found my passport, which I had hurriedly packed with my clothes. Out of excitement, I yelled, “Yes, found it!” A few people began to clap. It was quite a sce...

Mark 4:1-20, 26-29. (The Parables of the Sower and Growing Seed). How do you respond to God’s word? Jesus shows that the continuous experience of true life only comes from accepting the word of God. Anything short, at its best, only yields momentary joy. In teaching about the Kingdom of God (v11, 26), Jesus speaks of a farmer who goes to sow seeds and scatters them on all kinds of soils, with the good soil truly yielding life (v1-8, 26). The seed is the word of God (v14), and the soils are how we respond to the word. But there is only one right response. Accept it The parable shows that just as the kind of soil affects the yield, the kind of response affects the experience of the Kingdom of God. It’s like signing up for an online service, say Amazon; there are terms and conditions open to all. You can either ignore it, tiptoe around it, consider it or accept it. But there...

Mark 1:9-11, 14-15. What do you expect a time of God’s reign to look like? Perhaps the end of oppression, or a better economy, or an increase in morality. In biblical times, there were similar expectations of God’s kingdom, including the end of Roman oppression (Luke 24:21, Acts 1:6), the formalisation of moral traditions (Mark 7:6-9), and others, all conveying the longing for a better life—one of peace, justice, and happiness. Why is this? Because of a promise! The promise… When God anointed David as King of Israel, He promised David peace and an everlasting kingdom through his offspring (2 Samuel 7:11, 16). The first partial fulfilment of this promise was with David’s son, Solomon, who is also called Jedidiah, which means “the beloved of the Lord” (2 Samuel 12:25, 1 Kings 2:46). What was the impact of Solomon’s reign? It brought a time of peace (1 King...

Ruth 4:1-22 NIV. In today’s passage, Boaz follows up on his promise to Ruth (in 3:12-13) to redeem her. From Boaz’s redemption of Ruth, we get a peek into the pattern of God’s redemption through Jesus. So what does this redemption look like? It is selfless—a costly act, no other redeemer could pay, v1-12 When Boaz met with the closer guardian-redeemer, whom we called Bob, he asked Bob if he would redeem his kinsman’s properties. Bob said yes, then declined when he realised that this included his kinsman’s widow, which would affect his estate. This shows the inevitable selfish motive of any redemption act which is outside of God’s provision. However, Boaz, motivated by love, acquired Ruth, notwithstanding the cost. This costly and selfless act points us to God’s act of redemption through Jesus, our Redeemer, who, out of love, gave His life to save us (John...

Ruth 3:1-18 NIV. We recall from chapter 1 that Naomi prayed that her bereaved daughters-in-law “will find rest in the home of another husband” in Moab (1:9). Still, Ruth followed Naomi to Bethlehem where she was favoured to glean from the field of a kind guardian-redeemer, Boaz (2:3). But there is another guardian-redeemer (3:12) who is closer to Ruth and Naomi’s family than Boaz. Imagine the sense of uncertainty! So, amid such uncertainty, how would Ruth be assured of finding that rest? And like Ruth, how are we assured of rest, whatever our life’s journey? In today’s passage, Ruth is assured by Naomi’s counsel and Boaz’s promise. Naomi counseled Ruth… Bethlehem is a tiny town where everyone knows everyone (1:19), so Naomi must have known the other guardian-redeemer, especially as he was the more closely related one (3:12). Let’s call him Bob. Des...

Ruth 2:1-23 NIV. In Chapter 1, Ruth shows kindness to Naomi, demonstrating God’s love for her in her time of suffering. Chapter 2 shows how God used the kindness of a close relative, Boaz (v20), to reward and favour Ruth for her faith—“taking refuge in God.” Ruth took refuge in God… Earlier in Chapter 1, we saw that Ruth, a Moabite widow, insisted on returning to Bethlehem with her mother-in-law (1:4-5, 1:16-18, 1:22), although Moabites were enemies of Israel (Judges 3:12). So why this decision? Aside from her love for her mother-in-law, Chapter 2 shows that Ruth had “come to take refuge” in God (v12). She found faith in God and declared to Naomi, “…your God my God” (1:16). This declaration meant a different way of living, so rather than stay in Moab—where God is rejected, she returned with Naomi to live in Bethlehem—the house of...

Ruth 1:1-22 NIV. I hope you had an enjoyable Christmas break. Happy New Year! The Book of Ruth has been called the most beautiful short story ever written because of its simple narrative. A narrative that shows how God’s provision for our needs or challenges is often woven into the simple acts of human kindness. Chapter 1 shows the kindness of a daughter-in-law, Ruth, to her mother-in-law, Naomi (v8, 16, 22), and we’ll see God at work through that. But first, the passage sets the context by introducing us to Naomi’s loss… Naomi lost her family… When Naomi (which means pleasant) is first introduced, we are told of her loss. A woman in a foreign land who lost her family (v1-5). She feels bitter, empty and afflicted by the Lord (v21). Why so? …Because Naomi knows Israel’s God to be the Almighty—Sovereign. He can bring famine to a disobedient Israel (v1) a...