Skip to main content

God’s mercy: steadfast for life

Jonah 4:1-11.

Whenever I ref kids’ football, every argument over a foul sounds exactly the same. If one player falls, it’s obviously the other team’s fault… free kick, no question. But if it’s the other way round? “He’s tripped over the ball… that’s a handball!”

I played football like that as a kid, too. But this is not just a kids’ football issue; the human heart just works that way. We are naturally conditioned to justify ourselves and judge others. And that’s exactly where Jonah finds himself in chapter 4, which reveals the nature of man vs that of God in His mercy.

The fundamental truth…

  • Jonah is selfish (v1–3, 5–7).
Jonah’s anger exposes more than frustration; it reveals resistance. He admits he ran because he knew God would be merciful. His issue isn’t injustice; it’s that mercy has been shown to people he doesn’t think deserve it. That’s the human instinct: grace for me, judgment for them.

God then uses the plant to expose the sinful nature of the human heart and its selfishness. Jonah is delighted by the plant and devastated when it’s gone, yet upset by the thought of an entire city being spared. So upset, he prays to die (v3). But where Jonah despairs of life, God is intent on preserving it.

  • God is steadfast (v4, 9–11).
God responds with a question, not a rebuke: “Is it right for you to be angry?” He patiently leads Jonah to see the inconsistency: grieving a plant he didn’t grow while resenting mercy for people God created. God’s compassion is not limited like Jonah’s; it extends beyond comfort to souls.

What stands out most is God’s persistence. He doesn’t abandon Jonah in his anger but continues to engage him. The same mercy shown to Nineveh was shown to Jonah before and is being shown to Jonah again and again. God’s mercy is steadfast for life, sustaining, pursuing, and preserving people. That’s the nature of God. (v2, Lam. 3:22-23, Eph. 2:4-8).

The human heart is selfish, but God is steadfast in mercy. God invites his people to lean more on mercy. And God’s simple calibration for Jonah is very helpful for us: questions. When we find our hearts overly critical or angry at mercy, it’s helpful to let God’s truth question our hearts. Even a rhetorical, open-ended question (v11) from God’s truth can reroute our hearts to the way of mercy. (Ps. 139:23-24, Luke 6:36).

Reflect & Pray
Where do you find yourself saying, “It’s fair for me but not for them”? How might you learn to rejoice in mercy shown to others?
Father, thank You for Your steadfast mercy. Forgive me when I accept it for myself but resist it for others. Soften my heart to rejoice in Your grace wherever it is shown, amen.

God bless you exceedingly,
Sam.
“Search me, God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting.” Psalm 139:23-24.

Popular posts from this blog

Accompanied by unfailing love

Ruth 1:1-22. I hope you had an enjoyable Christmas break. Happy New Year! The Book of Ruth has been called the most beautiful short story ever written because of its simple narrative. A narrative that shows how God’s provision for our needs or challenges is often woven into the simple acts of human kindness. Chapter 1 shows the kindness of a daughter-in-law, Ruth, to her mother-in-law, Naomi (v8, 16, 22), and we’ll see God at work through that. But first, the passage sets the context by introducing us to Naomi’s loss… Naomi lost her family… When Naomi (which means pleasant) is first introduced, we are told of her loss. A woman in a foreign land who lost her family (v1-5). She feels bitter, empty and afflicted by the Lord (v21). Why so? …Because Naomi knows Israel’s God to be the Almighty—Sovereign. He can bring famine to ...

True life begins with accepting the word

Mark 4:1-20, 26-29. (The Parables of the Sower and Growing Seed). How do you respond to God’s word? Jesus shows that the continuous experience of true life only comes from accepting the word of God. Anything short, at its best, only yields momentary joy. In teaching about the Kingdom of God (v11, 26), Jesus speaks of a farmer who goes to sow seeds and scatters them on all kinds of soils, with the good soil truly yielding life (v1-8, 26). The seed is the word of God (v14), and the soils are how we respond to the word. But there is only one right response. Accept it The parable shows that just as the kind of soil affects the yield, the kind of response affects the experience of the Kingdom of God. It’s like signing up for an online service, say Amazon; there are terms and conditions open to all. You can either ignore it, tiptoe around it, cons...

Redeemed into a new life

Ruth 4:1-22. In today’s passage, Boaz follows up on his promise to Ruth (in 3:12-13) to redeem her. From Boaz’s redemption of Ruth, we get a peek into the pattern of God’s redemption through Jesus. So what does this redemption look like? It is selfless—a costly act, no other redeemer could pay, v1-12 When Boaz met with the closer guardian-redeemer, whom we called Bob, he asked Bob if he would redeem his kinsman’s properties. Bob said yes, then declined when he realised that this included his kinsman’s widow, which would affect his estate. This shows the inevitable selfish motive of any redemption act which is outside of God’s provision. However, Boaz, motivated by love, acquired Ruth, notwithstanding the cost. This costly and selfless act points us to God’s act of redemption through Jesus, our Redeemer, who, out of love, gav...